Opinion

Our series on the Canoe Journey | In Our Opinion

Canoes participating in the Canoe Journey — the annual gathering of Northwest Coast indigenous nations — will stop at Port Gamble S’Klallam July 20 and Suquamish July 21-22 en route to the final destination, the territory of the Squaxin Island Tribe July 29 to Aug. 5.

We encourage the greater community to attend and experience the wonders of the Canoe Journey. Beginning today, we will publish a series of stories that explore different aspects of the Journey. We’ll also provide print and online coverage of local canoe families as they travel from Port Gamble S’Klallam and Suquamish to Squaxin Island.

The first Journey was held in 1989 to revive the canoe culture and the traditional form of travel on ancestral marine highways. It has grown into a cultural renaissance with economic, environmental, political and social implications.

Indigenous languages are spoken on the Journey, particularly at the canoe landings when skippers ask hosts for permission for pullers to come ashore, and at evening ceremonies when dances and songs are shared.

Pulling long distance in a canoe requires emotional, physical and spiritual fitness; pledges to be alcohol-free, drug-free and, in many cases, smoke-free, are required. That’s had a tremendous impact on younger pullers.

The Canoe Journey has become a metaphor for life, and young people learn valuable lessons — out on the ancestral waters, as in life, everyone has to do his or her part. You have to take good care of yourself, be patient and lift others up when they are weary.

The Canoe Journey is proving to be an effective tool for measuring the health of the Salish Sea. Since 2008, the U.S. Geological Survey has equipped five canoes with probes that collect data about pH levels, salinity, temperature, turbidity and dissolved oxygen in the water. The data is being used to track marine health and hopefully identify pollution sources.

The Canoe Journey brings thousands of visitors to host nations, impacting local economies and giving host nations an opportunity to show some economic muscle.

And the Canoe Journey builds bridges between cultures.  At most communities on the Journey route, Native and non-Native people work together to recruit volunteers and prepare food to help support the hosting.

The participation of canoe cultures from around the world has grown each year as well. Among the participants in recent Journeys: Ainu, Greenlanders, Hawai’ians, Maori, Tlingit and Yup’ik.

Last year, Ray Hillaire of the Lummi Nation told of the healing that comes from the “never-ending flow of love” at each stop of the Journey. He told of the losses that the ancestors suffered — children lost to diseases, religious practices banned, villages destroyed. And yet, the grandchildren and great-grandchildren live, the languages are spoken, the songs are sung, and the culture survives.

“The ancestors are thankful for their children who are here today,” he said. “We start getting our strength back when we visit our friends and relatives, when we visit our territories. That hug, that acknowledgment that ‘I see you and I love you,’ is healing.”

Follow our coverage in the Herald and NorthKitsapHerald.com.

 

We encourage an open exchange of ideas on this story's topic, but we ask you to follow our guidelines for respecting community standards. Personal attacks, inappropriate language, and off-topic comments may be removed, and comment privileges revoked, per our Terms of Use. Please see our FAQ if you have questions or concerns about using Facebook to comment.

Read the latest Green Edition

Browse the print edition page by page, including stories and ads.

Oct 17 edition online now. Browse the archives.

Friends to Follow

View All Updates